The Curse Of Unauthorized Covenants

For nearly thirty years, I have been doing all the Lord has allowed, anointed, and enabled me to do to set captives of spiritual authoritarian abuse free from the bonds of witchcraft, or the "yoke of slavery," in which they are ensnared.

In the last few years, the Lord has kindled a fire in my belly for the State of Florida in particular. Not only to do what I can to set the captives residing in this State free, but also to be used of the Lord to ignite prophesied fires of revival and refinement in the humanly nicknamed "Sunshine State," but Heavenly named, "Sonshine State."

Florida is an apostolic state, in that the apostolic anointing and function is a "first-in" anointing and function (1 Cor. 12:28) — a forerunner, pioneering, breakthrough anointing. Virtually all the original famed explorers' forays into the New World were along Florida's then surreal sand-covered beaches. Spanish explorer, Juan Ponce de Leon, is accredited with the original discovery, in 1513, of the pristine paradisal peninsula, which is encompassed on three sides by the immense waters of the Atlantic Ocean and Gulf of Mexico. The lush flora and foliage pervading it partially influenced the awed adventurer's naming of the newly found land.

Further demonstrating the State's apostolic roots, though it is not been widely chronicled, a number of critical conflicts, conflagrations, and events precipitating the colonization and early establishment of America occurred here in Florida.

Florida is a proverbial "Fort Knox," financially speaking, because much of the world's wealthiest and most influential people reside in or hold properties or interests somewhere in the pearled peninsula. For multiple consecutive years, the sparse, exclusive enclaves of Jupiter/Hutchison Islands have been ascribed the wealthiest per household hamlets in America. The unimaginable dense concentration of mammon represented in the State of necessity then comprises a lion share of the "wealth of the wicked" God declares is stored up for the righteous of the End-times Church Jesus is building that is required to finance the final great global in-gathering of souls.

For these reasons and much more that cannot be addressed in this article, one of the most ferocious pitched battles between Heaven and Hell is over the 60,000 total square miles of land mass comprising the State of Florida, but more importantly, over the some 18 million souls who inhabit it. Numerous profound and portentous prophecies by prominent voices foretelling major moves of the Spirit of God have been trumpeted during the 20th and now early part of the 21st Centuries. What some have purported to be a "Prophetic Movement," which is a precursor of the nascent "Apostolic Movement," was launched from the panhandle of Florida, where one of the most significant modern protracted outbreaks of the Spirit, the "Brownsville Revival," also occurred. The sleepy Central Florida town of Lakeland was the somewhat unlikely host of the so-called "river" or "laughing" revival in the early 1990s through the ministry of Rodney Howard-Browne and the aegis of Carpenter's Home Church, itself a significant phenomenon, burgeoning into a multi-thousand-member super-church over the span of three decades in the late 1900s. Similar growth bursts transpired during that same span in a number of other Florida locales as well. Still today, Florida is graced with a number of mega- and super- and large Neo-Pentecostal churches that are offshoots of the spectrum of spiritual streams flowing in the State.

Unfortunately, however, as an apostolic State, the master-deceiver, the "prince of the power of the air," has also in times past hijacked the spiritual air-currents of the fair State whose name is also partially derived from the Spanish word for Easter, for propagation of some of his most diabolical and damaging handiworks of deception — "winds of doctrine," i.e., false movements founded on "doctrines of demons" — in modern church history. One of the most prominent of those false movements was the Discipleship or Shepherding Movement of the 1970s, spawned in the South Florida coastal town of Fort Lauderdale. The deviant doctrines dispersed through that false movement eventually permeated the fabric, foundation, and functions of the Charismatic Movement, ultimately effecting its derailment and demise, as well as the defilement of its myriad of spiritual offspring (believers, churches, ministries) with the spiritually decimating disease of hyper-authoritarianism.

From the vantage point of 2005, it is clear that the effect of the spiritual plague was of epidemic proportions. Veritable spiritual genocide has transpired. Not just in Pentecostal and Neo-Pentecostal but denominational and non-Charismatic consortiums as well. None of the present streams of the Spirit — i.e., spirit-oriented churches, groups, ministries, and networks — are unaffected by it. The constant stream of communications and counseling requests to my office by victims of authoritarian abuse demonstrate the validity of these assertions. The streams that are supposed to make glad the City of God (the church Jesus is building) [Ps. 46:4] have been polluted by it and instead made the Church sad. Vast portions of the Body of Christ reel in the downward spiritual spiral of witchcraft! It's almost as if the events initiated by the sounding of the Third Angel's trumpet of Revelation 8:10,11, wherein a great star named Wormwood — "fell on a third of the rivers and on the springs of waters....and a third of the waters became wormwood; and many men died (spiritually) from the waters, because they were made bitter" — has some latent application.

What is the answer? I believe the answer is inherent in a prophetic word the Lord gave me in July 2004. It tenders the key that unlocks the chains of bondage in which God's people who are called to be "Sons of God" as opposed to "slaves of men." The false teaching of illegitimate authoritarianism has brought curses upon the Body of Christ that must be reversed in order for the people of God to possess their inheritance. This past week the Lord dropped this phrase into my spirit, "Poised to Possess!" I believe the Spirit is saying the Church is "poised to possess" the Promise Land, but like the Israelites, they must be delivered out of the tyranny of spiritual Pharaohs that are holding them in bondage in order to possess it. The Body of Christ at large, and to some degree the Church of Florida more so than any other, is in serious crisis! Yet, sadly the majority of believers are thoroughly brainwashed and thus hoodwinked to the horrific state of affairs that pervades the Church.

As I write, my spirit is exceedingly sorrowful and grieved. But I have been at this prophetic thing long enough to know that it is not really me that is sorrowful and grieved, but rather God. Really, when you stop and think about it, what is it to me? Why would I, as just another person, care about these matters? No, I'm seeing and sensing what God sees and senses. Prophets are "seers." They see things; often things others do not or cannot see, at that time. Oftentimes others will not see the things a prophet sees until like Elisha with his servant, the prophet prays that God open the eyes of the blind so that they can see what he sees. But prophets are also "sensers" they sense things that others do not sense — often the heart or feelings of God (yes, God has feelings). I know without any equivocation that what I am seeing and feeling in my spirit is what God sees and is feeling. This is not a Steven thing, this is a Spirit thing!

One of the objectives of the Spirit of the Lord and anointing that was upon Him, which is likewise the anointing under which every true minister on His behalf operates, Jesus stated was/is to "set the captives free" (Lk. 4:18,19). The Holy Spirit commanded through the Apostle Paul, "It was for FREEDOM that Christ set us free; therefore keep standing firm and do not be subject AGAIN to a YOKE OF SLAVERY" (Gal. 5:1)! Jesus declared, "He whom the Son sets free is FREE indeed" (Jn. 8:36)! He also said that true disciples of His, who abide in His Word, will be SET FREE by the Truth that they KNOW (Jn. 8:31,32)! It is clear from just a few snippets of Scripture such as these and the preponderance of Old Testament chronicles concerning the people of God as well that God is intensely desirous of His people being FREE of ALL kinds of bondage, no matter what it may be! GOD WANTS HIS PEOPLE FREE! Free to be HIS! He is a jealous God who, above all else, wants us to be free to belong to Him, and Him alone!

Satan himself, the original rebel and defector from God, is the master-taskmaster! He is the arch-megalomaniac who is absolutely possessed with the altogether foolish figment of conquering and controlling God's entire Creation, and enslaving the crown jewel of that Creation — mankind. Yet, the most succinct expression by the Holy Spirit in the Word of God of the purpose of the Son of God's manifestation and visitation is "that He might DESTROY THE WORKS OF THE DEVIL" (1 Jn. 3:8). Essentially, "the works of the devil" are invisible chains of captivity to the rebellion against God that the devil himself originated. God wants you free from his bondage.

My spirit cries out to the Body of Christ today: BE FREE FROM THE CAPTIVITY OF SATAN AND SIN, INCLUDING THE SIN OF IDOLATRY AND SPIRITUAL ADULTERY! I implore you to hear the voice of the Lord crying out in the wilderness today! Pray and ask God if you have sinned and brought a curse upon your life by entering into unauthorized covenants.

Father, I pray now, in the name of Your Son, whom you sent to set the captives free, that you open the eyes of your people, to see the yoke of bondage that they have been under, and that you set them free from it today! I give you praise, honor, and glory, for hearing my prayer and doing it! Amen!

After reading this prophetic word, if you have not already read my book, Charismatic Captivation, I strongly urge you to order your copy today and read it, in order to be set free from "the yoke of slavery" to illegitimate human mediators. You may read more about the book and order it from our website at: http://www.slm.org/pubs/index.html. On the left side of this page are also books by other authors among the recommended reading list for victims or suspected victims of spiritual abuse that you can order through our affiliation with Amazon.Com.

The Curse of Unauthorized Covenants
By Steven Lambert, ThD (7/7/04)

One of the last books Derek Prince authored prior to his recent death was Blessings and Curses (Revised version, 2003; Chosen Books, Grand Rapids Michigan).

It has been well-documented how that in the 1970s Prince had been one of the originators of what became known as the Discipleship or Shepherding Movement. To his credit, however, when the doctrines associated with that movement were challenged by numerous prominent church leaders, the highly-respected Bible teacher was the first to publicly acknowledge that the teachings were erroneous, recant them, repent, and ask fellow believers for forgiveness from the spiritual harm he had been instrumental in wreaking upon the Body of Christ.

In Blessings and Curses (p. 46) [emphasis and bracketed comments added], Prince writes:

In Exodus 23:32-33 God warned Israel about the idolatrous nations whose land they were about to enter: "Do not make a COVENANT with them or with their gods...The worship of their gods will CERTAINLY be a SNARE to YOU." If you make a solemn agreement with people who are under the power of evil forces, you come under that same power.... As Christians, we are all in a covenant relationship with the Lord and the ONLY other valid covenant is that of marriage between a husband and wife. Covenants are very powerful, and to enter into a covenant relationship on any other basis but these can be extremely dangerous. If it is a scriptural covenant [which the author states are only those between a believer and the Lord, and between a husband and wife], its effect will be a blessing. But, if it is unscriptural, its effect will be a CURSE. Solomon offers an urgent word of counsel in Proverbs 6:4-5 to anyone who has made a pledge or vow binding them to an evil ASSOCIATION:

Allow no sleep to your eyes,
No slumber to your eyelids.
Free yourself, like a gazelle from the hand of the hunter,
Like a bird from the snare of the fowler.

What you have said with your own lips [unscriptural/unauthorized pledges, oaths, covenants] only YOU can unsay. At the same time, get rid of any articles associated with the ungodly covenant. It is best to do this in the presence of Christian witnesses who can support you with their faith.

It is clear in Scripture that human covenants, pledges, and oaths other than the only two that are authorized by Scripture (marriage and God's with believers) subject the participating parties to curses that bear the potential for great harm and grave danger.

Contrary to the adage quoted even by occultists, Jesus did not teach that the truth itself will automatically set you free. Rather, He taught that it was the truth that we KNOW — the truth that lives (abides) in us and that we live in — that will set us free (cf, John 8:31,32). Indeed, the Word of God is literally filled with Kingdom Truths that bear unfettered power to liberate all who will accept and apply them to their lives, yet that glorious result cannot occur until we first KNOW those Truths. It is incumbent upon every believer who comes into this knowledge and understanding regarding illegitimate covenants to immediately repent and renounce every such improper covenant, and replace it with a confession of the two appropriate covenants, in order to "free yourself" from the "hand of the hunter" and "the snare of the fowler" — for improper covenants make us captives to the hunter and make our lives ensnared by the fowler, (Satan) who has the authority to fowl everything in our lives that is unprotected as the result of our removing ourselves from the protective covering of God through improper spiritual covenants and associations made with humans, which produce enslavement (Rom. 6:16).

Ungodly human covenants of improper submission to men, as postulated by the erroneous Shepherding doctrines, have brought the State of Florida under a curse — from the Southeast coast to the Northeast extremities of the panhandle. Let every preacher and believer first "free" his or her self from these covenants of enslavement and the curses they bring upon the participants, then preach, proclaim, and declare the message of freedom and liberty to fellow believers, and thereby deliver ourselves and the church of Florida that Jesus is building from the scourge of the curse!

When the scourge of this self-imposed curse is finally removed, we will begin to see God's hand of favor and approval released upon the church of Florida, and the fulfillment of the many prophesies predicting an unprecedented outpouring of the Spirit and God's Glory upon the coastlines of the State![end]

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The following is an excerpted section from Chapter Two, The Movement Goes Underground, from my book, Charismatic Captivation, first published in 1996, which proffered back then more warnings concerning the dangers of unauthorized and unscriptural "covenant relationships," and traces the roots of the concept to the Discpleship/Sheperding controversy that emerged in the mid-1970s.

However, what has transpired over the course of time is that in order to avoid the adverse effects of controversy, the majority of Discipleship proponents and practitioners have gone "underground," so to speak, employing less overt and less conspicuous methods and means of propagation, cloaking and camouflaging their operations behind more subtle and euphemistic, cryptic language.

For example, the extreme concepts initially referred to as concepts of "pastoring" are now termed "shepherding" principles. To give it a more sophisticated and sanctimonious ring, the obsequious relationship between the subjugated (the sheep) and their subjugator (the shepherd) now is called "covenant relationships." These "relationships" (if you accept that appellation) in many groups espousing Discipleship/Shepherdship/Covenant doctrines and employing variations of the practices advocated under that teaching are actually codified in the form of a "Covenant Agreement" signed by the subjugated in which the subjugated pledges his eternal oath of allegiance and unquestioned obedience and obeisance, along with his financial support, of course, to his "shepherd." Usually, this "covenant" requirement is a matter which is not addressed openly in the public meetings, but is introduced "in private" to attendees who have been around long enough to have become fully indoctrinated with the group's ways and teachings, and to have become psychologically dependent on the group (more on this and other psychological mechanisms employed by Discipleship groups later).

Allow me to say in passing that to me, oaths such as these bear little dissimilarity to the secret oaths and pledges required of initiates into secret societies such as the Free Masons, Ku Klux Klan, and the La Cosa Nostra (Italian Mafia), which essentially bind the inductee to that group for life, or in other words, "Til death do us part." In fact, it has been my experience in dealing with hundreds of people in deliverance from demonic powers that the pledge taken by inductees into these secret societies is precisely the same in terms of the spiritual impact it induces as those taken by members of Discipleship/Shepherding/Covenant cults (as we shall discuss later, this is precisely what these groups are cults). A plethora of spirits of bondage, witchcraft, and idolatry saunter right through the door willfully opened by the person who enters into such demonic "covenants" of allegiance to men. Additionally, terribly debilitating and subversive satanic soul-ties are formed with the individuals with whom they have "covenanted." But, in actuality, the spiritual dynamic that is being instigated in the unseen spiritual realm when a person "covenants" with another human being in this manner, agreeing to subject himself to a mere human rather than unto the Lord Jesus Christ, is a pact of idolatry, because, spiritually speaking, wittingly or unwittingly, the subjugant has in essence pledged to submit his human will to his subjugator. In effect, the subjugant has just become the willing slave of his subjugator, for the Spirit says, "Do you not know that when you present yourselves to someone as slaves for obedience, you are SLAVES of the one whom you obey" (Rom. 6:16).

The ultimate result of such a "pax idolatrus" is that that person has in actuality made the pact, not with that leader, but with demons, for in reality there is no such a thing as an idol, but the idolatrous homage rendered unto "idols," whether they be human or inanimate is "sacrifice to demons, and not to God" (1 Cor. 10:19-22). In other words, anyone who makes a spiritual covenant with anyone other than God, covenants with demons, whether they intend to or not, for "You cannot drink the cup of (fellowship with) the Lord and the cup of (fellowship with) demons; you cannot partake of the table of the Lord and the table of demons" (Ibid, v. 21, parenthesis added by author). If you do so covenant and so partake of fellowship with idols (other gods), or demons, you "provoke the Lord to jealousy" (Ibid, v. 22). Thus, in actuality this "covenanting" business and paying homage to human leaders is tantamount to pagan demon worship. The Bible explicitly constrains us against making such "covenants" with anyone other than the Lord Jesus Christ Himself. It specifically commands, "Do not become slaves of men" (1 Cor. 7:23).

Dear Friend, if the Holy Spirit is convicting you of ungodly human covenants of improper submission to men such as what are addressed in this word, I urge you to "Allow no sleep to your eyes, no slumber to your eyelids" until you "FREE YOURSELF, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler" by renouncing all such ungodly covenants and thereby break the self-imposed bondages and curses over your life. Repeat the following simple prayer:

Dear Lord Jesus, my eyes have been opened to the error of these improper covenants I have made with men in ignorance, and sense the inner conviction of the Spirit regarding them. I ask you to forgive me of my sin and error. I want to FREE MYSELF from the witchcraft resulting from those false oaths, pledges, and covenants right now. So, in the Name of Jesus Christ, the Name above every name, I now renounce those covenants I made and demand by the Spirit of the Lord that the illegitimate yoke of slavery that has been upon me now lift off of me! I am now free of all false burdens and responsibilities, and free to serve YOU as my Lord. Thank you, Jesus!

[Original Post Date on Prophetic Perspective E-zine: 11/19/2005]

Idolatry of Trusting in Riches

Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion. (Prv. 30:8)

"A false balance is an abomination to the LORD; but a just weight is His delight" (Prv. 11:1)

This is the fourth of a five-part message contrasting what could be called, "The Poverty Gospel," against what some have called, "The Prosperity Gospel." In this part, we look at the "negativer" side of the coin, and focus on the deceitful characteristics of riches.

If you did not read, the previous posts, please do, in order to have the proper backdrop and foundation for the message in this post. Otherwise, you may draw erroneous conclusions from reading this post as a stand-alone article.

As I have been indicating in some previous posts, in many Kingdom-related matters, the difference between truth and error is excesses and extremes. Those excesses extremes can be at either end of the spectrum.

Such is the case with the real truth regarding the matter of prosperity and success versus whatever is the diametric opposite of that, which I suppose is poverty and failure. The real truth, that is, the Truth of the mind of God that is both concealed and revealed in Christ through the Spirit of Truth, lies somewhere between these opposing messages. The extremes on both sides are error and deception. We must be careful not to swerve too far to either side so as to fall into a spiritual ditch of error. There are a great number of passages of Scripture telling us how much God indeed does want us to "prosper and be in (good) health even as our soul prospers" (3 Jn. 2). But, the last part of that Scripture is the weightier and balancing part. From God's perspective, true prosperity is commensurate with soul-prosperity, and not defined by the amount of mammon, or material things, we possess. Prosperity and success, and divine healing and health, taken to extremes and taken out of context of the rest of Scripture that speaks of counterbalancing matters can become an abomination to God: "A false balance is an abomination to the LORD; but a just weight is His delight" (Prv. 11:1).

(Please read the preface on the previous post for more on this aspect.)

Before I get to the topic of this post, I feel compelled to say I truly believe that this whole matter I am discussing in these posts are far from being a mere side-bar. I feel what I am about to say is of a prophetic nature. I believe it is a critical Kingdom Matter that the Church must turn its attention to in order to be delivered from the dastardly and destructive spirit of mammon that now pervades the Church. Many individuals in the Church are obsessed with the spirit of materialism, and if they continue in their ways and in giving place to the devil, what is an obsession now, will continue to escalate and take more and more ground in their heart until materialism, the love of money, will totally possess them. Some who were once bona fide believers and members of the Body of Christ, have become apostate in their heart having yielded to the allure of purely material "wealth," and as a result are already possessed by the spirit of mammon. I believe the judgment that MUST begin with the household of God has begun, and will continue in the form of the economic collapse America and the nations of the world are facing. But, as I have written in so many words in so many of my writings, this judgment that God is bringing upon the Church precedent to the judgment He shall bring upon the world is a judgment of purification and refinement. It is a corrective and reproving judgment to purify the Lamb's Wife for the imminent return of Christ to claim His Betrothed as His Eternal Bride and Helpmate suitable to partner with Him in the judgment of the nations in the Day of His Fierce Wrath.

What I see is that there is two sides of this coin regarding this matter of God's provision for us. The focus of the previous post was what the Word of God tells us about God's desire to prosper and abundantly bless His people. Like Abraham, he has promised to not only bless us, but also make us a blessing. In this and the next post, my focus will be the abundance of Scripture that counterbalance the "prosperity" side of the same coin.

The Parable of the Sower (see, Mark 4:1-20), according to what Jesus Himself said about it, could be aptly called "The Paramount Parable." When His disciples asked Him to explain it to them, He responded, as He did on several other occasions, with seeming frustration at their spiritual dullness, saying, "Do you not understand this parable? And how will you understand all the parables?" Jesus also indicated that this parable contained the key to understanding the "Mystery of the Kingdom." That is the title of a book I wrote and published in 1984 in which I explained what the Lord showed me concerning the meaning of this Paramount Parable and the "secrets" it unveils of how to bear Kingdom Fruit as well as "hidden" principles of how the Kingdom of God operates here on Earth. The rest of this post is taken from that book. Click here to read more about the book, which is available in both e-book and print versions.

Mark 4:7,18,19
7 And other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop.
18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word,
19 and the worries of the word, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.

Jesus identified in the Parable of the Sower four different categories of hearers, all of whom heard the Word, though only one responded properly and became doers of the Word, thereby producing Kingdom Fruit in their lives. As Jesus said, the Seed of the Word of God was sown on this category of hearers, which means they heard the Word, but there were also thorns growing in their lives along with the Word that eventually choked out the Seed, and thus it "yielded no crop" -- that is, it produced no Kingdom Fruit in the lives of these hearers. In His explanation to the disciples, Jesus indicated these thorns were "thorns of worldliness," and identified them as being, 1) the worries of the world, 2) the deceitfulness of riches, and 3) the desires for other things. He said these thorns of worldliness entered into these believers' lives, and choked out the Seed which was sown into their lives by the Sower (Fivefold Ministers) as the two grew together in the soil of their hearts, and prevented the Word from becoming fruitful. In the previous post we began examining one of those thorns of worldliness -- "the deceitfulness of riches." I continue that discussion by addressing the Idolatry of Trusting in Riches, taken from the book, The Mystery of the Kingdom.

Idolatry of Trusting in Riches
God says He is a "jealous God," and that we are to have no other gods before Him, and that we are not to make or serve any idols (Ex. 20:1-5). An idol, or false god, is something you attribute undue homage and affection to, or something you trust in and place your faith in and look to, to deliver you, and to help you overcome the adversities of life, and to attain unto personal desires, ambitions, and aspirations.

By that definition, money is the false god of multitudes of people in this world. This has always been true, but never more so than it is in this last day in which we live, something which was explicitly prophesied by the Spirit, "But realize this, that in the last days difficult times will come. For men will be lovers of self, LOVERS OF MONEY..." (2 Tim. 3:1,2). Money, however, is such a vain thing in which to trust. God says, "He who trusts in riches will fall" (Pr. 11:28). Riches are only temporal, they do not last forever. They can be here one day and gone the next, as the following scriptures indicate:

For riches are not forever. (Pr. 27:24);

Do not worry yourself to gain wealth, cease from your consideration of it. When you set your eyes on it, it is gone. For wealth surely makes itself wings, like an eagle that flies toward the heavens. (Pr. 23:4,5);

Instruct those who are rich in this present world not to...fix their hope on the uncertainty of riches but on God. (1 Tim. 6:17);

Let the rich man glory in his humiliation, because like flowering grass he will pass away. For the sun rises with a scorching wind, and withers the grass, and its flower falls off, and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away. (Jas. 1:10,11);

Come now, you rich, weep and howl for your miseries which are coming upon you. Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. (Jas. 5:1-3);

But godliness actually is a means of great gain, when accompanied by contentment. For we have brought nothing into this world, so we cannot take anything out of it either. (1 Tim. 6:6,7);

Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal. (Mat. 6:19)

Without realizing it, multitudes in the world today have made money their god. They trust in it to deliver them from every adversity of life, for personal validation and to give them a sense of dignity and rightness, to afford them prestige and preeminence, to garner for themselves the favor and deference society bestows upon the wealthy, and to provide them with a sense of security, satisfaction, and fulfillment. In a nutshell, people look to money and riches to give them the peace, happiness, contentment, and sense of general well-being to which people commonly aspire. It is in looking to money to supply all this, that people unconsciously make money their god, notwithstanding the adamant denials of most that they have done so in their own case.

But, it is Jehovah God who is the true Supplier of all these things, and He desires that people recognize Him as such. In fact, all these things can only be realized in their truest form through fellowship with God. To seek any other object or entity as a source of these things is idolatry, and is making a false god of that object or entity.

The love of money, or covetousness, which is idolatry, is a natural motivation of the carnal nature which is inherent within us all, however (Eph. 5:5; Gal. 5:19,20). In varying degrees, before we were saved and began renewing our minds according to the Word of God, we all trusted in money for all the things we are supposed to trust God to accomplish in our lives. Thus, most people commit their entire lives and energies in the quest to acquire more and more money, the more the better. They seem to think that the more diligent they are in the pursuit of it, the more favorable the false god of money will be to them. The more they have of it, the more it will deliver them from the adversities and tribulations of life, and fulfill the various yearnings of their heart. So they think.

How often have we all thought at one time or another in our lives, "If I can just get this one bill paid off, then I just know everything will be alright." Or, "If I can just get that new car," or "that new house," or whatever, "I just know everything will be fine, then." Or, "If I can just save up $10,000 in my savings account," or "make this one great stock purchase," or "buy this new business," or "get that new job," or "that promotion," or "that raise," -- "well, everything will be great then!"

That, my friend, like it or not, is IDOLATRY. It is placing a false trust in money. It is making money your god. It is trusting in riches, and in your own power to make wealth. But, even more than all that, such reasoning indicates you have been deceived by "the deceitfulness of riches!" The truth of the matter is that once you do get that one bill paid off, you only get more and even larger bills to contend with, and everything is still not "alright." Or, have you ever noticed, after you buy that new house or car, everything is still not "fine?" Or you save up that $10,000, or purchase those stocks, or buy that new business, or you land that new job, or get that promotion or raise in pay, and then everything is still far from being "great?" Instead you have even more problems. That’s the deceitfulness of riches; he who trusts in them is heading for a fall (Pr. 11:28).

You see, God does not want everything to be "alright" merely through the means of monetary gain and because of financial wealth. He does not want you to be trusting in money as your savior and deliverer. If you do, money is your master and god, not Him. God delights in the prosperity of His servants, but therein is the key: He wants our lives to be prosperous in every way, not through the self-glorifying means of self-achievement, but through serving Him, whereby all the glory for our prosperity is attributable to Him alone. He wants to be our total Source, our only Savior and Deliverer, our Master, and our very present Help in the time of trouble. He wants to be the object of our affection and trust.

Poverty vs. Prosperity Gospel (Part 2)

"A false balance is an abomination to the LORD; but a just weight is His delight" (Prv. 11:1)

Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion. (Prv. 30:8)

This is the second of a five-part series contrasting what could be called, "The Poverty Gospel," against what some have called, "The Prosperity Gospel."

As I have been indicating in some previous messages, in many Kingdom-related matters, the difference between truth and error is extremes. Those extremes can be at either end of the spectrum. Satan is a master at taking truth and misapplying it or taking it to extremes and thereby transforming truth into error. We see that in Jesus' temptation in the wilderness after being baptized in the Spirit when the Holy Spirit rested upon Him in the form of a dove. Immediately thereafter, Jesus was led by the Spirit into the wilderness to be tempted by the devil (Mat. 3,4). Each of the three temptations Satan tempted Jesus with were perversions of Truth. In each of them, the devil quoted Scripture, but his application of the Scriptures were an extremism. In each case, Jesus responded with other Scripture that countervailed the Scripture Satan quoted and misapplied.

The Word of God says, "A false balance is an abomination to the LORD; but a just weight is His delight" (Prv. 11:1). The Bible is full of countervailing concepts and paradoxes. Critics and cynics, atheists and agnostics, often seize upon these seemingly contradictory or antithetical statements, principles, and axioms in their attempt to refute and discredit Scripture. But, that is as much folly as are the thoughts of the agnostic or atheist who says in his heart, "There is no God" (Ps. 14:1). Truth is always found between opposing extremes. It's the extremes that are an abomination to God. From the beginning of time, humans have taken truth and twisted, distorted, and perverted it to make it say whatever they need it to say as support and justification for their evil desires and deeds. There is nothing new about that.

Such is the case with the real truth regarding the matter of prosperity and success versus whatever is the diametric opposite of that, which I suppose is poverty and failure. The real truth, that is, the truth in the mind of God, lies somewhere between these opposing messages.

In regard to the matter of God's provision for believers in particular, we must be careful not to swerve too far to either side so as to fall into a spiritual ditch of error. We must not "throw out the baby with the bathwater." There are a great number of passages of Scripture telling us how much God indeed does want us to "prosper and be in (good) health even as our soul prospers" (3 Jn. 2). But, the last part of that Scripture is the weightier and balancing part. Prosperity, success, and divine healing and health taken out of context of the rest of Scripture that speaks of seemingly antithetical and counterbalancing matters can become an abomination to God because that is precisely what God calls "a false balance."

What I see is that there is two sides of this coin regarding this matter of God's provision for us. In this and the next post, my intent is to bring a balanced message regarding this matter, and show both sides of the same coin, because there is indeed two sides to every coin, as the old saying goes.

The Parable of the Sower (see, Mark 4:1-20), according to what Jesus Himself said about it, could be aptly called "The Paramount Parable." When His disciples asked Him to explain it to them, He seemed to respond, as He did on several other occasions, with frustration at their spiritual dullness, saying, "Do you not understand this parable? And how will you understand all parables?" Jesus also indicated that this parable contained the key to understanding the "Mystery of the Kingdom." That is the title of a book I wrote and published in 1984 in which I explained what the Lord showed me concerning the meaning of this Paramount Parable and the "secrets" it unveils of how to bear Kingdom Fruit as well as "hidden" principles of how the Kingdom of God operates here on Earth.

(Click here, for more about the "Mystery of the Kingdom" book.)

In a nutshell, Jesus taught through this remarkable parable that there are four types of hearers of the Word of God, and each of them chooses his/her "quality of life" on the earth as well as his/her eternal destiny and even destination by which kind of hearer they elect to be. Each category of hearer heard the Word, but only one of the four bears forth Kingdom Fruit in their lives. The other three did not bear forth Kingdom Fruit because of something they failed to do in the process of gaining and maintaining rightstanding (relationship) with God.

The third category of hearer are "those with thorns" in their lives. They heard the word, Jesus explained, but they failed to remove the "thorns of worldliness" from their lives, which grew up along with the Word and eventually choked it out, and therefore they were "unfruitful" or barren.

The second "thorn of worldliness" which Jesus said would choke the Word of God and prevent it from bearing fruit in the life of its hearers is "the deceitfulness of riches." Of paramount importance, however, as we discuss this matter, is the fact that He did not say riches themselves were a thorn that would choke the Word of God and prevent it from bearing fruit, but rather "the DECEITFULNESS of riches." Indeed, before we delve into the deceitful characteristic of riches and how it will choke the Word, it is somewhat vital that we lay to rest a fairly common misconception among uninformed or misinformed religious people. The essence of this rather widespread myth is that God is somehow opposed to the idea of Christians having money, at least in any significant amount, that God does not want believers to prosper, and that somehow to be truly spiritual one must be poor or at least only barely have his needs met.

We hear of the requirement of ministers in some denominations to take "a vow of poverty." Moreover, the preaching of some ostensibly pious people makes it sound as if God wants to take everyone's money away from them, leaving them poor and destitute. As a result, some people, ignorant of what the Word of God really says regarding the matter of money and other practical matters, have been led to believe that in order to become a Christian they would have to sell their possessions and give all their money away to the poor. Erroneous teaching based on half truths has caused multitudes of sincere Christians to believe God wanted them to live in near abject poverty, and to fear ever having any money, "because, you know, money is the root of all evil."

Well, nothing could be further from the Truth. First of all, the Bible does not say money is the root of all evil. It says, "the LOVE OF MONEY is the root of all evil" (1 Tim. 6:10). God is by no means opposed to Christians having money, but He is totally opposed to covetousness. To put it another way, God is not opposed to believers possessing possessions, but He is entirely opposed to possessions possessing believers. The love of money and the pursuit of riches will prevent a person from loving and serving God, for:

No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon. (Lk. 16:13)

The Word of God is full of passages telling us just how much God desires for His children to prosper. In 3 John 2, He says, "Beloved, I wish above all things that thou mayest prosper, and be in health even as thy soul prospers" (KJV). What an amazing statement this is! Think on that for a moment and allow it to sink in. God is saying that above everything else He desires for us, and the Bible is replete with all the wonderful things He desires for us and our well being, above all those things God wishes that we prosper financially.

Now the surpassing wisdom of God is demonstrated in this statement, which is that it is absolutely essential that we prosper financially in order to prosper physically in our body (i.e., health wise) and spiritually in our soul (i.e., psychologically and emotionally). In other words, to be able to truly prosper in all the other aspects of our lives -- spiritual, psychological, emotional, and social -- it is imperative that we prosper financially. I do not mean we all must be wealthy to live happily, but what is inherent in this morsel of Divine Truth is the unequivocal fact that financial prosperity is a requisite for real happiness. Continuous financial lack is a severely oppressing force that absolutely precludes us from living full, fulfilled, and truly happy lives, not only because of the lack of "things" that without question do make life more pleasant, but also because of the lack of capacity to do the things, such as helping others who are in need, which bring us pleasure.

The inexorable oppression of never ending poverty has no rival, and to many is unbearable. Long term, enduring financial lack in the case of untold multitudes has led to extreme physiological, psychological, and emotional problems, as well as ultimately to premature death either by means of physical disorders or, in the case of those whose pain was overwhelming, even suicide. God knows all this concerning the importance of financial wellness to our overall well being, so it is His desire that we prosper financially, incredibly, "above all things."

Psalm 35:27 tells us to "CONTINUALLY" say, "The Lord be magnified, who DELIGHTS IN THE PROSPERITY OF HIS SERVANT," which is a far cry from what some people continually say. The truth is that God takes great delight in the prosperity of those who truly are His servants. When believers prosper through serving the Lord, God is glorified.

Another enlightening scripture says, "The Lord delighted over you to prosper you" (Deut. 28:63). Moreover, in this same chapter God repeatedly indicates that poverty is a part of the curse of disobedience, and that prosperity, not poverty, is a part of the blessings of obedience, which stands in stark contrast to the postulations of some pseudo spiritual people who preach just the opposite -- that prosperity is a curse and poverty is a blessing. Poverty is in no way a "blessing," as anyone who has suffered it can tell you, if they are honest about it and don't come up with some super-pseudo spiritual hogwash about how it "helped their faith" or something. According to the Word of God (and His Word is far more trustworthy than that of people like that), faith does not come by poverty, it comes by hearing the Word of God (Rom. 10:17). Anything to the contrary is poppycock. Poverty, when a person gets tired enough of it, may motivate him to do a little more hearing of the Word, which in turn will produce more faith, but poverty itself is not going to help, increase, or activate your faith one iota; never has, never will. Rather, unabated poverty will ultimately produce precisely the opposite of faith.

God says if we will obey His voice and commandments, He will elevate us "above all the nations of the earth. And all these BLESSINGS shall come upon you and overtake you...the Lord will make you abound in PROSPERITY" (Deut. 28:11). Again, we see here that prosperity is a blessing of obedience to God.

In the infamous case of Job, he started out very rich, and after a period of reproof from God with respect to his blatant fear and lack of faith and trust in God, God made Him even richer, twice as rich as a matter of fact. Careful and unbiased study of his story will prove that contrary to his now infamous exclamation, "The Lord gave, and the Lord hath taken away," it was not God who took away all his possessions and children, but rather Satan, who was able to do so because fear of loss had pervaded his life and eroded the protective hedge of faith in God (read Job 2). In retrospect, Job admitted, "For the thing which I greatly FEARED is come upon me, and that which I was afraid of is come unto me."

But, after being reproved by God through a face to face encounter with His Majesty Himself, a chastened Job exulted, "I know thou canst do all things...I have heard of Thee by the hearing of the ear; but now my eye sees Thee; therefore I retract, and I repent in dust and ashes." The result was that "the Lord restored the fortunes of Job...twofold."

We can see from the story of Job that God is not in the business of chastening those who are serving Him by stripping them of their possessions and relegating them to poverty, as some people ignorantly allege. Rather, as Elihu, the only one of Job's counselors to speak truth to Job, declared, "If they obey and serve Him, they shall spend their days in prosperity" (Job 36:11).

Psalm 37:11 says, "The humble (obedient) will inherit the land and will delight themselves in abundant prosperity." And, verse nineteen essentially promises that even in famine conditions and economic chaos, the righteous "will have an abundance"(italics added by author).

The bottom-line is that God does not want His children to be in want of anything that is a legitimate need. One passage so much as says that: "O fear the Lord, you His saints; for to those who fear Him, there is no want...they who seek the Lord shall not be in want of any good thing" (Ps. 34:9,10). Another favorite passage tells us because the Lord is our Shepherd, we "shall not want" (Ps. 23:1).

What kind of a father would take pleasure in seeing his children in constant want and need, especially of the essentials of life? Certainly our Heavenly Father does not want us to be in want. Jesus revealed the attitude of our Heavenly Father: "If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give what is good to those who ask Him" (Mat. 7:11).

The Apostle Paul succinctly summed up the whole matter in this one passage: "And my God shall supply ALL your NEEDS according to His riches in glory in Christ Jesus" (Plp. 4:19). God promises in this verse to provide ALL of our needs, not necessarily our greeds, but all our needs, and in so doing will not limit Himself to our puny Earthly resources, but will draw from His own limitless wealth of riches in glory. Wow! What a promise!

In the next post I will show the other sides of the same coin, for we need both sides of the coin, with neither side being defaced, for it to be legitimate tender, allegorically speaking, that is, Truth!

The Consequences of Covetousness

As I stated on the previous post, I am convinced this whole matter I am discussing in these previous several posts is far from being a mere side-bar, but rather is a prophetic warning from God. I believe it is a critical Kingdom Matter that the Church must turn its attention to in order to be delivered from the dastardly and destructive spirit of mammon that now pervades the Church. Many individuals in the Church are obsessed with the spirit of materialism, and if they continue in their ways and in giving place to the devil, what is an obsession now, will continue to escalate and take more and more ground in their heart until materialism, the love of money, will totally possess them. Some who were once bona fide believers and members of the Body of Christ, have become apostate in their heart having yielded to the allure of purely material "wealth," and as a result are already possessed by the spirit of mammon.

I believe the judgment that MUST begin with the household of God has begun, and will continue in the form of the economic collapse America and the nations of the world are facing. But, as I have written in so many words in so many of my writings, this judgment that God is bringing upon the Church precedent to the judgment He shall bring upon the world is a judgment of purification and refinement. It is a corrective and reproving judgment to purify the Lamb's Wife for the imminent return of Christ to claim His Betrothed as His Eternal Bride and Helpmate suitable to partner with Him in the judgment of the nations in the Day of His Fierce Wrath.

The love of money, or covetousness, certainly is the root of all evil, and it causes a complete breach in one’s fellow­ship with God. Jesus said, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions” (Lk. 12:15). As we have already seen, Paul said those who have coveted riches, often “have wandered away from the faith, and pierced themselves with many a pang” (1 Tim. 6:10). Hence, we can see that covetousness and greed can most certainly cause a believer to “wander away from the faith,” that is, become apostate subsequent to salvation.

The Consequences of Covetousness
As Jesus said, no one can successfully serve two masters, God and money. He said that if you “love,” that is, attribute your affections to and expend the vast majority of your energies pursuing, money, you in effect “hate” God. As the Apostle John put it, “If anyone loves the world, the love of the Father is not in him” (1 Jn. 2:15).

“Out of touch,” irrational, and unduly harsh, these undeniably Biblical Truths are considered in this day when the pursuit of riches has come to be regarded as a wholly noble and honorable pursuit, and when Christians have become indoctrinated with the concept that materialistic obsession is even godly. Moreover, anyone who dares to preach such concepts is subjected to scorn, ridicule, and contempt. Christendom today, for the most part, has lost sight of or does not want to recognize the Truth that covet­ousness is still sin for which there is a penalty if it is not repented from. The unadulterated Truth is this: anyone who fails to repent of covetousness will ultimately end up out of fellowship with God, will be disqualified from Eternal Life, precluded from inheriting the Kingdom of God, and ban­ished from Heaven unto eternal judgment. The following scriptures trumpet forth warnings to that effect:

Or do you not know that the unrighteous SHALL NOT INHERIT THE KINGDOM OF GOD? Do not be deceived; neither fornicators, nor IDOLATORS, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor THE COVETOUS, nor drunkards, nor revilers, nor SWIN­DLERS, SHALL INHERIT THE KINGDOM OF GOD. (1 Cor. 6:9,10)

For this you know with certainty, that no immoral or impure person or COVETOUS MAN, WHO IS AN IDOLATER, HAS AN INHERITANCE IN THE KING­DOM OF CHRIST AND GOD. Let no one deceive you with empty words, for because of these things THE WRATH OF GOD COMES UPON THE SONS OF DIS­OBEDIENCE. (Eph. 5:5,6)

Now the deeds of the flesh are evident, which are:...IDOLATRY...of which I forewarn you just as I have forewarned you that THOSE WHO PRACTICE SUCH THINGS SHALL NOT INHERIT THE KINGDOM OF GOD. (Gal. 5:19‑21)

But for the cowardly and unbelieving and abominable and murders and immoral persons and sorcerers and IDOLA­TERS and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death. (Rev. 21:8)

Everyone should heed God’s warnings concerning the deceitfulness of riches and covetousness, including and especially believers, since it will most definitely choke the Word and prevent it from bringing forth fruit. Probably no warning in this regard is more poignant than the one Jesus issued through the medium of the parable of the rich fool:

And He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” And He told them a parable, saying, “The land of a certain rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ And he said, ‘This is what I will do; I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who lays up treasure for himself, and is not rich toward God.” (Lk. 12:15‑21)

God called this man “a FOOL.” In his covetousness and greed he just stored up his goods, and as they increased, he merely built more barns to store up more goods. But, on the night his soul was required of him, he was spiritually bankrupt. He had stored up all his riches for himself, instead of being generous with it unto others in obedience to God. He was rich toward himself, but “not rich toward God.” God said to him, “You fool!”

The Word of God tells us to “give” (Lk. 6:38), not to “store up.” We are to be generous, giving to others who are in need and for the preaching of the Gospel. God Himself is generous, and is always giving. He gave the supreme gift of His only begotten Son, the best He had, to us for our salva­tion. A godly person, i.e., one who is like God, will also be a giving person. As a bonus, God says that whatever we give on behalf of Jesus unto the needy and for the sake of the preaching of the Gospel, will be returned to us in up to one‑hundredfold measure, NOW in this life and age, and in the age to come we will have the reward of Eternal Life (Mk. 10:29,30).

Jesus taught that the way to keep from being covetous and deluded by the deceitfulness of riches is to lay up our treasures in Heaven by giving on His behalf here on Earth. If we are covetous and greedily store up here on Earth instead, it will be constantly subjected to depletion by various forms of “thieves break(ing) in to steal” and eco­nomic modulation. If we are generous givers here on Earth, however, we will be storing up treasures in Heaven. But even greater than that, we will be demonstrating where our heart and what our “treasure” really is—things in Heaven, or things on the Earth:

Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there will your heart be also. (Mat. 6:19‑21)

Covetousness Not Exclusive to Rich
Having said all this concerning covetousness, it needs to be pointed out that there is a common misconception in this regard that covetousness is found exclusively among those who would be considered financially rich. But, that is a fallacy. You do not have to be rich to be covetous and caught up in the love of money. There are myriads with financial resources below the wealthy level who are covetous and deceived by the deceitfulness of riches. The fact is: there are many times more non‑wealthy people who harbor covetousness in their hearts than there are those who are rich and covetous.

The harsh truth is that their covetousness is often the very thing that keeps the poor reeling under the cruel curse of never‑ending poverty and financial lack. Sadly, the poor often stay poor because in their covetousness, or in some cases fear of lack, they never sow any financial seed, thereby precluding them from ever reaping a harvest. Those, on the other hand, who are generous givers, find the Law of Sowing and Reaping continually producing for them an abundant harvest that supplies their every need.

Summary
In bringing this series to a close, let me offer this summary concerning the second “thorn of worldliness.” Do not be deceived by the deceitfulness of riches. Place all your trust in God the Father and His Son, Jesus Christ. Riches will fail you; God will never fail you. Riches are temporal, and only indigenous to this life; Jesus Christ is the True Riches of Eternity. Do not seek riches, “But seek first His kingdom and His righteousness; and all these THINGS shall be added to you” (Mat. 6:33).

It seems to me that the best attitude concerning riches one can adopt is found in the Proverbs of Solomon: “Do not worry yourself to gain wealth, cease from your consideration of it”; and, “Give me neither poverty nor riches; feed me with the good that is my portion” (Pr. 23:4; 30:8).

If we will seek the Kingdom and righteousness of God rather than riches, the Word of God will not be choked by the worldly “thorn” of “the deceitfulness of riches,” allowing it to produce the fruit of the Kingdom of God in our lives, that is, if we also remove from our lives the three thorns of worldliness Jesus warned about in the "Parable of the Sower. -- “the desires for other things.” We examine that deadly thorn in the next chapter.[end]

The above is taken from a book I published in 1984 entitled, The Mystery of the Kingdom. Its message has turned out to be a timely prophetic message for every believer and the Church today. I urge you to read it. Click here for more information.

Balancing The Scales of Unity (Part 4)

If you did not read the previous three parts of this series, I strongly urge you to do so, because there the foundation was laid for this portion. Moreover, this portion cannot be properly understood or assessed apart from the backdrop laid out in those first three portions.

In this part we want to discuss two more elements commonly comprising the false unity that is passed of as being true unity within religious systems and cultures of domination and control of their constituents: Coerced Conformity and Required Uniformity.

Coerced Conformity

There are two other distinctive characteristics of this type of false unity predicated on and supposedly emanating out of this erroneous version of "covenant relationships"—coerced conformity and required or expected uniformity. Here again the nature of a counterfeit is demonstrated. A counterfeit by definition is a fraudulent copy of an original, a mock up of the real. It has the appearance of the real thing, but it really is not the real thing. It is a pretense of the real thing, but it only feigns the nature of the real thing. It is a phony, a fake, a sham, a falsification, a fraud. The intent of the counterfeit is to defraud by making you think you have the real thing but you really don't.

In the case of the hyper-authoritarian counterfeit of "covenant relationships" and the sham unity it engenders, the very valid principle of interdependency and fraternal responsibility among believers is extended beyond its proper import and intent to virtually nullify and eliminate any semblance of personal autonomy and individuality. Contrary to the prevailing "wisdom" within much of Christendom, "autonomy," "individuality," and the much-maligned "independence" are not "four-letter words." In their proper application and context, these concepts are not at all incongruous with the Divine Nature and Christ-likeness. Ezekiel's vision of a wheel within a wheel portrays the precept of "interdependence with independence" inherent in the Kingdom of God and which is to exist in the administration and the interrelations of the Church of God.

God has created every human-being with a will, or volition, and endowed us all with the inviolable right to self-rule, or autonomy. So inviolable is that prerogative that not even God will violate or impinge upon it. Even when we choose to subject and subordinate our will unto God's as Jesus Himself did in the Garden of Gethsemane, that in itself is a voluntary exercising of our own free will. We choose to submit and subject our will and purposes unto God and His will and purposes, but He never coerces us to do so.

It may come as a surprise to some, but being Born Again does not mean that we forfeit our free will and right to self-rule in order to become some sort of mindless spiritual robot or zombie. Even after the Holy Spirit inhabits our being, we are still free moral agents, and are given the prerogative and privilege of operating in accordance with God's revealed will, allowing the Holy Spirit to lead and guide us by His inner promptings and urgings, submitting to His desires, and thereby allowing Him to live His Life through us. Being a willing participant in this cooperative coexistence is the great joy and privilege of it all. We are not compelled and coerced, but entreated and enabled.

Even when we are indeed Born Again, inhabited by the Spirit of God, and have become doers of His Word—active cooperatives for God on this planet—we still are not merely a contingent of identical "clones." Even then, we still have a certain amount of individuality, we still have the right of self-governance, or autonomy, and we are even given a certain kind and degree of latitude and independence within the bounds of righteousness. Independence is not intrinsically evil. While there is a certain amount of interdependence inherent in our relationships as members of the Body of Christ, nonetheless, God made us independent as well. Though those two concepts may sound contradictory, in fact they are not, but rather are quite congruous.

Yet in churches and ministries where predomination or hyper-authoritarianism is flowing down through the leadership unto the members, there is a definitive usurpation of their free will and right to self-governance. The followers are indoctrinated to believe that God requires them to surrender their will unto the will of their spiritual leaders, and that they must receive the approval of their leader(s) for major and in many groups even mundane decisions of life. They are taught that Scripture teaches that they must conform to the dictates and desires of their "masters in the Lord." This "coerced conformity" often starts out small and seems somewhat innocuous, but then continues to increase and expand until it is invasive and eventually pervasive. The victim is no longer his own or even God's, but the slave of some flesh and blood human.

Required Uniformity

The other characteristic of this fallacious unity is that of "required uniformity." True unity is not and does require uniformity. Too often, however, people perceive unity as being uniformity. In fact, it is quite a common thing among humans to view diversity as opposition and even as a threat. People are commonly suspicious, distrusting, and unaccepting of anyone who is significantly different than they. Sadly, that is too frequently the case among believers also, both individually as well as the groups they comprise. But true "unity of the Spirit" engenders a oneness and fellowship with members of the Body of Christ actuated in the natural, physical realm, however, based purely on "likenesses" in, of, and by the Holy Spirit. True unity can never be attained on the basis of our fickle carnal personal likes and dislikes. Rather, "the unity of the Spirit" is a unanimity in, of, and by the Spirit, produced by the confluence of diversity to create a complimentary and harmonious concinnity (working together) of "the body for the building up of itself in love" (Eph. 4:16).

All of Creation itself makes it abundantly clear that uniformity is not a God thing at all. And if it's not a God thing, it certainly is not a good thing. God, like so much of His Creation, created us all unique. There's no carbon copy of any of us anywhere. We are all "one of a kind," not just the "weirdos" to whom that term is often attributed. God delighted in making us all unique and so we should embrace it and learn to appreciate and like those things about us that distinguish us. It is okay to be different than everyone else. After all, even God called us "a peculiar people," and I always like to add, "some more peculiar than others." We all have things about us that make us "weird" to somebody else. We all have what others consider idiosyncrasies, and that's okay, as long as it is indeed idiosyncrasies and not neurosis or psychosis.

Today, with the prevalence of amateur psychology in our culture, it is common for people to try make a character issue out of what is in reality merely a personality issue. I enjoyed immensely what Graham Cooke said in different contexts concerning the uniqueness of his personality, in his book, A Divine Confrontation, which I highly recommend:

It is too easy to make a character issue out of a personality trait. I am an introvert; that is my personality. I like who I am. I am pleased with how God made me. I am quiet, shy, and can be difficult to get to know on a personal level. I do confide in people, but I have to know them really well. I have been accused of being secretive and evasive about my private life. Some of that was due to lack of rapport and trust. Mostly it was because people expected self-disclosure from me in the manner that an extrovert would share.

Introverts share differently. We perceive, speak, and act quite differently from outgoing, expressive people. Extroverts may talk very freely when they are comfortable with people. They can share their life story in an hour. Introverts will drop clues that need following up. They need to see ongoing evidence of love, concern, and affirmation as they disclose themselves.¹

Who am I, Graham Cooke? I'm an introvert, and I love my personality. It is a gift of God to me. I'm quite shy and reflective by nature. I adore silence. I have my moments of madness in humor and can be quite funny. I know hundreds of people who are better than me at what I do, but I do not feel inferior to them. I love being with them, and I actively seek out my betters to learn from them.

I love depending totally on the Lord. My personality tends to sit easily with God's requirements for vulnerability, inadequacy, and weakness as prerequisites for knowing His strengths. I do not like platforms, and I do not find it easy to be a speaker on public view, though I am often told that I am good at it. I blame God for that.

I work best under pressure. I do not mind tough situations. I relish the battle. For me, spiritual warfare is about the majesty and supremacy of Jesus, not the power of the devil. I like cold beer. And soccer. I don't want recognition; I prefer anonymity. I want to beat the devil, to make him pay. I like a glass of wine with a meal and lots of friends to share it with. I love the way the Irish speak.²

Perhaps the reason I loved what Graham wrote so much is that every word and sentence through the last one I quoted described me to a "T" (except the part about soccer, sorry, I'm an old school three sports guy). To be honest, though, until I read his book, I was not as liberated as he is concerning self-disclosure, but I think his writing what he did has helped me in that department. The point is, though, that we are all unique and God has made our personalities what they are, so just relax in them, and be at peace.

A few years back the Lord did begin to liberate me internally about how that even my likes and dislikes—my personal preferences—were part of how He has made me. That was liberating. More and more, I am coming to be at peace with who God has made me. It hasn't been easy, and I haven't arrived fully yet, but I think the rest of the journey is pretty much downhill from here.

Let me say that I highly recommend that you too take a cue from this discussion about personality for your own life if you are at the place in your life that you can do that, because the benefit is that the more the God-kind of love for ourself increases, the more capacity we have to love others unfiltered and unfettered, for Jesus taught that we love others AS we love ourselves.

It is important to keep in mind that personality traits are not the same thing as character traits. Personality is innate; character is cultivated. Personality is inward; character is outward. Personality is about ourselves; character is about others. And, "It was for freedom that Christ set us free, so keep standing firm and do not be subject again to a yoke of slavery" (Gal. 6:1). Freedom is now a choice for those in Christ. We are the only ones who can make us slaves again. Most of us have kept the yoke of slavery upon our own necks by being a slave to what others think about us. That is such bondage! One of the toughest, yet most rewarding pursuits of life is the quest to be ourselves! Be who God has made you! The two great quests of life in Christ is to learn who God is in us and who we are in Him! The greatest freedom is the freedom to be yourself! Be you!

We have to remember that most people, especially before they die to themselves in Christ, are narcissists, who only love themselves, and therefore dislike anyone who is different than they. Insecure and inferiority-minded people are threatened by anyone that is significantly different than themselves as well. The spirit of religion makes people internally insecure, fearful, and inferiority-minded, so they are threatened by anyone who dares to live outside the box of their "god." But, we serve that "unknown God" Paul told the Greeks he served. We're His bond-slave, and none others. So, let us throw off the bonds of slavery. Let us praise and worship our God in the midnight hour, not only for who HE is, but who WE are in Him, and bring about such a shaking all around us that like Peter and James our prison cell doors will be jolted open and we can walk out of our prison cells of our own making free men and women of God, bound to no one except God Himself, and determined to become conformed into the Image of Christ (Rom. 8:29), and equally determined to resist all pressures to be conformed into anyone else's image! Like Shadrach, Meshach, and Abednego, we refuse to bow down to any other self-deified image!

If each of us will walk in who we are in Christ, walk in the Divine Nature of which we have been made partakers, walk by the Spirit, then we will not be carrying out the divisive deeds of the flesh that separate us and preclude us from walking in oneness, and then we will automatically be walking in "the unity of the Spirit in the bond of peace," for we will have "put on love, which is the perfect bond of unity" (Col. 3:14).
________________

Endnotes:

¹ Graham Cooke, A Divine Confrontation, p. 106; Destiny Image, Shippensburg, PA.
² Ibid, p. 241.
________________

[Original Post Date on Real Truth Digest E-zine: 11/08/2003]

Editor's note: This article is adapted from the book, CHARISMATIC CAPTIVATION, by Dr. Steven Lambert. The book exposes the widespread problem of authoritarian abuse in Neo-Pentecostal church-groups, and explains how it became infused into the very fabric, foundation, and functions of the Neo-Pentecostal church arising out of a false movement known as the Discipleship/Shepherding Movement (1970-77). References to "Discipleship" or "Shepherding" (and variables) doctrines, teachings, proponents and participants, and so forth, allude to the pertinences associated with that movement.

Charismatic Captivation — Get Print Book or Ebook

Balancing The Scales of Unity (Part 3)

If you did not read Parts 1 and 2 of this four-part article, I strongly urge you to do so, because there the foundation was laid for this portion. Moreover, this portion cannot properly understood or assessed apart from the backdrop laid out in those first two Parts.

In Part One, I said I believe in and covet unity among believers—wholeheartedly. I talked about my surpassing personal preference for unity over disunity, harmony over disharmony, accord over discord, concord over controversy, agreement over disagreement, amity over animus. I quoted Scripture passages indicating God's affinity for unity among the Brethren as well. Moreover, I stated that I believe it is vital to the Body of Christ in order to accomplish the purposes and plans of God on Earth.

But, then I indicated that the unity I believe in and strongly desire is Biblical unity, juxtaposed to the many other ideas of unity that exist today in the world. Then, I narrowed our focus to the particular notion of unity that many Pentecostals and Neo-Pentecostals have been taught, the centerpiece of which is the premise of "covenant relationships."

Here again I will state emphatically and unequivocally that I believe in the concept of "covenant relationships"—within its Biblical bounds.

I believe it is vital that relationships among believers be predicated on our covenant with God that we share, and that it is vital that our interrelations be rooted in the koinonia that the Early Church experienced for a time. But, again, the pivotal qualifier with respect to unity is the word—Biblical. Indeed, the point of this article and the book chapter from which it is adapted is that, unfortunately, the notion of unity that many in the Church today have been indoctrinated with is not true unity at all, but rather a convoluted counterfeit that is used by some either unscrupulous or unaware leaders as a subtle mechanism of manipulation aimed at predomination for self-aggrandizing purposes.

As I stated in Part One, the version of "covenant relationships" that has now permeated much of the Pentecostal and Neo-Pentecostal church is a product of a spiritually toxic rue of Truth mixed with mysticism. Under the auspices of the fallacious and errant teachings of the Shepherding Movement of the 1970s that were woven into the very fabric, foundation, and functions of the Neo-Pentecostal Church at large, the application of the Scripturally-valid principle of interdependency and fraternal responsibility among believers, i.e., koinonia, is extended far beyond its import and true intent, and is conveniently transformed into very unscriptural chains of spiritual bondage and psychological captivation. While believers are to value and validate fraternal relationships, as well as demonstrate a certain measure of unceasing and "unconditional" commitment to one another, those relationships in terms of their application in the natural realm in the here and now are not sacrosanct or inviolable, and they most definitely do have limits. Understanding and acknowledging those limits is imperative to avoid excess and error. In this Part of the article, we will examine the salient characteristics of Biblical unity juxtaposed to those of this fallacious unity to which I allude.

Good and Pleasant Unity

Firstly, let's look briefly at the nature of Biblical unity. One dictionary offers the following definition and synonyms of the word "unity," which supply us with some excellent concepts concerning the unity that God desires the Body of Christ to flow in:

1. The state or quality of being one; singleness.
2. The state or quality of being in accord; harmony.
3. a. The combination or arrangement of parts into a whole; unification.
   b. A combination or union thus formed.
4. Singleness or constancy of purpose or action; continuity.

Synonyms: unity, union, solidarity. These nouns denote the condition of accord resulting from an identity or coincidence of interests, purposes, or sympathies among the members of a group. Unity implies agreement and collaboration among interdependent, usually varied components… Union connotes harmony, cohesiveness, and often unanimity among individuals united in a whole…. Solidarity refers to the community of objectives and responsibilities that enables a group of people to think and act as one.¹

Behold, how good and how pleasant it is for brothers to dwell together in unity! (Ps. 133:1)

Separating the holy from the profane, we can see from the very first of the unity passages I cited in the first Part, above, that the unity being described by the Spirit, in that it speaks about "brothers," is a unity that is mutual among all the brotherhood, not just certain ones. Indeed, the pivotal word in this passage is "brothers." To understand properly the unity that God has designed for us to walk in, it is imperative to understand that all believers—laymen and leaders alike—are coequal brothers and part of the Brotherhood of Christ. In this Biblical unity there is an inherent mutuality, void of exclusivism and elitism—that "big me, little you" attitude—so overtly manifest and prevalent in so many churches, church groups, networks, and denominations today, leadership in particular. Nothing is more divisive and stifling of comm-unity and camaraderie than such attitudes of arrogance and ascendancy.

One revelation concerning which much of the Body of Christ needs a fresh and added awareness is that regardless of our God-assigned function and responsibilities, status, or station in life, all believers—leaders and laymen like—are on par as brothers. Jesus explicitly stated that in Matthew 23:8: "all of you are on the same level, as BROTHERS" (L.B.). Spiritually, i.e., in our spirit-being, all believers, male and female, leader and layman, are coequal brothers. Though there is diversity in function, there is yet coequality or parity in our spiritual status or standing in Christ. In a word, we are "peers" or "fellows." Understanding that we are fellows is the fundamental ingredient in experiencing blessed "fellowship." Indeed, the overriding point this passage expresses is that unless believers relate and interact with one another as coequal "brothers," there will be no true unity, and their relationships and interactivity, rather than being good and pleasant will be bad and unpleasant—yea miserable!

Having become spiritual sons of God through the New Birth, believers are even (cherish the unfathomable thought!) on the same level with Jesus in terms of our heritage and inheritance. Jesus is even our Elder Brother!

the FIRST-BORN of many BRETHREN (Rom. 8:29);

For both He who sanctifies (Jesus) and those who are sanctified (believers) are all from one Father, He is not ashamed to call them BRETHREN, saying, "I will proclaim Thy name to My BRETHREN" (Heb. 2:11,12).

Merely by virtue of the New Birth, every believer is baptized into the family of God, the Brotherhood of Christ (also known as the Church). Moreover, God has Himself elevated the entire entity of the Brotherhood of Christ to as sublime a height as possible short of infringement on the God-Head itself! Truly, if we ever fathomed the profound depths of this glorious Truth, all perceived need for preeminence and predominance over fellows among the Brethren would be instantaneously and eternally eradicated! Would to God it would be!

Part of what we can draw from this unity passage is that the unity that is being spoken of is mutually beneficial in many ways and produces "good" results. In Part One I talked about the anointed ambience, or supernatural atmosphere, that was manifest in the Early Church as a result of the apostolic dimension that was present among them. What it generated was works of supernatural power in the form of healing, deliverance, and miracles as well as supernatural working in the lives and relationships of the believers. The result of it all was that the Jerusalem Church was "having favor with all the people," and "the Lord was adding to their number day by day those who were being saved." Certainly that would qualify as "good" results of the "brothers dwell(ing) together in unity!"

The unity passage also described this kind of unity that occurs when the Brethren live in harmony and oneness of purpose, or koinonia, as "pleasant." Pleasant is defined as giving or affording pleasure or enjoyment; agreeable; pleasing in manner, behavior, or appearance; amiable, fair and comfortable (as in pleasant weather); merry; lively. When Brethren gather and live their lives in comm-unity, all of those elements are manifest. And when they are, that certainly is pleasant! Where that kind of comm-unity exists, it always exists because of the Presence of God, and the Presence of God is manifest there because there is a core group of true worshipers who are worshiping Him in Spirit and Truth, which causes God to inhabit the praises of His people. And wherever the Presence of the Lord is, the atmosphere is to say the least—pleasant! It is pleasant because where the Spirit of the Lord truly is present and truly is Lord rather than humans, there is always discernible liberty, liberality, and liberation from the influences of demons (2 Cor. 3:17).

However, there is nothing whatsoever pleasant about the obverse of that—the atmosphere in which human predomination is manifest. In groups where it prevails—where the leadership is wittingly or unwittingly employing witchcraft to dominate, control, and subjugate the followers—there is a distinctive foul, foreboding, fiendish sense of demonic captivation tangibly present and readily discernible to those not bewitched by its spell. Indeed, when the interrelations among the members of a group are not a "good and pleasant" experience, chances are the "unity" being promoted and pursued is not a bona fide unity emanating from the Spirit of the Lord, but rather a bogus man-centered "unity" characterized by bondage, restriction, constriction, and demonic activity and attack.

All of these conditions are indicative of the spirit of divination or witchcraft, which some expositors posit is symbolized in Scripture as the Python Spirit. A python is a huge specie of snake often 20 feet or more in length that kills its prey by wrapping itself around its victim and squeezing or "constricting" it until it crushes or asphyxiates it. Constriction is the primary modus operandi of witchcraft. Its ultimate goal is to squeeze the life right out of its prey. That's precisely what happens to followers of spiritual leaders who are exercising witchcraft over them—eventually they become spiritually crushed, the Pneuma (Breath) of God, the Holy Spirit, spiritual life, is squeezed right out of them, and they die of spiritual asphyxiation.

[Original Post Date on Real Truth Digest E-zine: 11/08/2003]

Editor's note: This article is adapted from the book, CHARISMATIC CAPTIVATION, by Dr. Steven Lambert. The book exposes the widespread problem of authoritarian abuse in Neo-Pentecostal church-groups, and explains how it became infused into the very fabric, foundation, and functions of the Neo-Pentecostal church arising out of a false movement known as the Discipleship/Shepherding Movement (1970-77). References to "Discipleship" or "Shepherding" (and variables) doctrines, teachings, proponents and participants, and so forth, allude to the pertinences associated with that movement.

Charismatic Captivation — Get Print Book or Ebook

Balancing The Scales of Unity (Part 2)

This post is a continuation of the series on false unity. In order to properly understand what is written here, it is imperative that you first read Part 1, if you have not already done so.

True Unity is Not All-Inclusive
It's just not humanly possible to be committed to everyone in the same way and degree as we are to our own immediate families or our spouse, nor is that what God intended. Contrary to the idiotic, New Age, one-world, humanistic philosophies, the human race is not "just one big cosmic-family." Yet, many professing believers have not disabused their minds from the plethora of these kinds of "vain philosophies" and replaced them with the Truth of the Word of God. The result is that the belief system of these professing Christians is an eclectic mixture of false doctrines rooted in false philosophies and false religions from Astrology to Zen and everything in between. Certainly no less can be expected when masses of professing Christians are practitioners of scads of demon-associated practices from martial arts to Freemasonry to occult rituals to yoga and a slew of other false religious rituals, and are ensconced in romantic relationships with practicing and therefore demon-possessed Muslims, Hindus, Buddhists, Shintoists, and so on.

God simply does not intend for us to be in "unity" with everyone! Unity is a oneness in mind and purpose. It is an agreement of sorts. Amos 3:3 says that two cannot walk together except by agreement. Believers cannot be in unity or agreement with and walk with certain people. That's just the way it is—deal with it! As much as you may want to bring the world's humanistic unity along with the rest of its vain philosophies with you into the Kingdom when you enter it, that cannot fly. And, at that stage of your immaturity, if you do not yet understand that and all the whys and wherefores of it, then you've just got to accept it by faith as being the wisdom of the wiser than you!

Sorry, you've got to check all the world's philosophies at the door when you enter the Kingdom of God! I know it makes you feel diminished and vulnerable as you start off-loading all that "wisdom" and "knowledge" that you accumulated from the world's university of "higher learning," but that's the way it's supposed to make you feel—humbled is the word—so that you will cast the whole of the weight of reliance upon God Himself and none other. All of that is nothing more than hot air and bluster that just makes you feel smarter, wiser, and more grandiose than you really are anyway. It's all a lie, and you've bought into it all hook, line, and sinker. So, how smart are you really, big shot? All along the devil's been lying to you and making you think more highly of yourself than you ought, which results in separation from God, so that he can ultimately destroy you. "Pride goes before destruction, and a haughty spirit before a fall" (Prv. 16:18); and, "God is opposed to the proud, but gives grace to the humble" (Jas. 4:6; 1 Pet. 5:5). So, why don't you make it easy on yourself and humble yourself before you are humiliated and come on down here with the rest of us Lilliputians who have realized we're a big fat ZERO in ourselves apart from God?!

Believers are not called to be in unity and agreement with everyone! We can't be! Our quest is fellowship, union, and communion with God preeminently—to walk with God. By definition, to walk with God, we must be in agreement with God. To be in agreement with God intrinsically means that we are going to be in disagreement, disunity, disfellowship with fellow humans who are not walking with God. It's just that simple. The Spirit puts it this way:

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I will dwell in them and walk among them; And I will be their God, and they shall be My people. "Therefore, come out from their midst and be separate," says the Lord. "And do not touch what is unclean; And I will welcome you. "And I will be a father to you, And you shall be sons and daughters to Me," Says the Lord Almighty. (2 Cor. 6:14-18, NAS)

This is one of the many promises of God in Scripture that is a promise of contingency. It's a covenant, an agreement, a contract—with God. It is a promise, for sure, but it has conditions that are just as sure, and those conditions must be met if the promise is to be fulfilled. The benefits of the promise are great—to the person who meets the conditions. To that person, God promises to dwell with them, walk with them, be their God and be their Father. But, if the conditions are not met, one cannot expect the benefits of the promise to inure to them.

Imbalanced "Unity" is an Abomination to God
Close study of the relatively (and surprisingly) small number of unity Scripture passages makes it clear there is a distinct difference between the "unity of the Spirit" God speaks about in His Word and the notion of "unity" centered around "covenant relationships" and promulgated by Latter Rain-influenced teachers. Subtle twisting of the Spirit-intended and -inspired import of God's Word and an imbalance in the application of the precept of unity has resulted in a distorted and debauched version of unity. Virtually invariably, over-emphasis, or over-balance, is what makes erroneous teaching erroneous, rather than the radical deviation from truth people commonly look for in their vigilance to spot error and avert deception..

Over-emphasis is over-balance, over-balance is imbalance, and imbalance is error, and—"A false balance [imbalance] is an abomination to God" (Pro. 11:1). Truth consists of counterbalancing components. Imbalance is averted by counterbalancing each component of Truth with the rest of "the whole counsel of God" (Acts 20:27, RSV). Theological Truth is analogous to human cells in that each cell contains the protoplasm that comprises the whole body. In other words, each component of Theological Truth gleaned from the Word of God contains the essence of the whole Word of God, and will be completely compatible and congruous with same.

The unfortunate dynamic of imbalance or over-balance is that once it occurs, everything, even that which is good and right, slides toward the imbalance or error and becomes tainted by it. So that, once a person or a group loses spiritual equilibrium, a downward spiral into apostasy is begun. Only the sudden applying of a counter-balancing weight equal to the imbalancing weight can halt the descent, rectify the imbalance, and regain the equilibrium. Many believers and whole groups of believers, unfortunately have slid into an imbalance with respect to "unity" that is an abomination to God. Thus, an equal weight to the over-balance must be applied to the opposite side to regain the balance and rectify the abomination. God often uses prophets to bring a counterbalancing word which when given brings an offense to the mind of believers caught up in the deception. God often offends the mind to win the heart.

True Unity is of the Holy Spirit, not the Human Spirit
Unity among believers is vital, but it is secondary to and actually a bi-product of unity with God. A significant corroboration of that truth, though I will not elaborate on it here, is represented in the typology of Moses' Tabernacle, in that the Table of Showbread, typifying the Communion Table, one aspect of which is fellowship among fellow believers (cf., 1 Cor. 10:16,17), was located not in The Most Holy Place of God's presence, or Holy of Holies, but its anteroom, The Holy Place. The former signified fellowship with God and the latter represented fellowship with one another.

True unity is a union or "oneness" with God first and then with our fellows second. True unity is a unity in which our love for and loyalty to God is first or preeminent, and all other relationships are secondary or subordinate. In fact, true unity is a unity that results in unity with fellow believers but is rooted in and an outflow of union and communion with God. The nature of true unity is that apart from God it does not exist. True unity is a characteristic of the nature of God. Thus, He alone is the source of genuine unity. Contrary to what some people apparently believe, unity does not exist because you are wanting to have or produce unity. Rather, it transpires when you become, as the Early Church did however briefly, "worshipers in spirit and truth." In other words, unity is an outflow of true worship—"true worship" being defined as "worship in spirit and truth."

Unity is a God-thing! True unity is the unity that originates with the Godhead, the Trinity. The three Persons of the Godhead continually live in complete unity—oneness of mind and purpose. There most definitely is a "oneness" with the Godhead, but not the kind that unitarianists or modalists want us to believe. It is this perfect oneness or unity that flows from the Godhead that is genuine, bona fide unity. That's the Real McCoy! All other forms of unity are merely human and are counterfeits! Without God, and without His Spirit flowing through you to shape and formulate your life, you will never experience or appropriate the real thing! Genuine unity cannot be manufactured, but it can be generated through supernatural communion (union via fellowship) with the Spirit of God both directly and in the human spirits that He habitates.

Distinguishing True Unity of the Spirit From Contrived Counterfeits
Applied to human interrelations in general and the Body of Christ in particular, true unity of the Spirit flows out of a mutuality, a oneness in purpose and intent, between the Head (Christ) and the Body (believers). True unity of the Spirit is predicated on and operates by means of interdependency in which both the Head and the Body have equal importance and functionality. True unity of the Spirit is a fulfillment of Philippians 2:1-4, in which both the Head and the Body are of the same mind, maintaining mutual love, united in the Spirit, intent on the same solitary purpose (God's), doing nothing from selfish contentiousness or empty conceit, but with humility of mind each regards the other as more important than itself, not merely looking out for its own personal interests, but more concerned about the interests of others.

Being "united with Him" (Rom. 6:5) is the basis for true unity among humans. It is the peace of God that is "the perfect bond" between brethren and the perfect unity preservative. It is the unity "of the SPIRIT" that we are exhorted to preserve (Eph. 4:3)—the unity which is of and emanates from the Spirit, or Life, or Nature, of God, not humanistic unity. True unity is not a product of the human spirit, but the Holy Spirit. True unity cannot be manufactured by human endeavor, but only by the workings of the Holy Spirit. True unity of the Spirit is the by-product of being unified with Christ by virtue of the New Birth and walking in union and unity with the indwelling Spirit of God. True unity is not the product of "a meeting of the minds" or a contrived unanimity of men, but the natural by-product and outflow of agreement with the mind of Christ and conformity with the Image of Christ (Rom. 8:29). The groundwork for unity is not humans "reaching an understanding," but redeemed humanity renewing their minds with an understanding of the Word of God, and standing under its veracious authority.

True unity is manifest not by men seeking "common ground," but the "higher ground" of the Spirit realm. True unity is not based on compromise and reconciliation of differences, but rather conviction and reconciliation of humans' sin. True unity is not the result of talking things out, but walking, walking in the Spirit, for when we walk in the Spirit, bearing the fruit of the Spirit—"love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-discipline"—we avoid carrying out the deeds of the flesh, which are acts of selfishness and self-centeredness that separate fellows.. Instead, when we walk in the Spirit, we automatically abide in unity with others who also are so abiding. True unity automatically abides among people truly abiding in Christ. In short, true unity is not man-centered, but truly is Christ-centered!

Indeed, Christ Himself is the very essence of true unity. Any so-called unity and peace not established upon the foundation-rock of Christ is a Godless, humanistic, and totally counterfeit unity. Actions taken by humans in the natural, fleshly realm aimed at producing "unity" among men merely for purposes of self-interest, selfish-gain, selfish ambition, and self-aggrandizement, can never produce real "unity." Rather, the most it can ever produce is a bogus, synthetic, worthless truce, a dictionary definition of which is "a respite from a disagreeable state of affairs," rather than true unity. A "respite" is a short interval of rest or relief from adverse circumstances. Another definition of a truce is that it is an "armistice"—a temporary cessation of fighting by mutual consent. In the realm of warfare, an armistice or truce is usually an agreement entered into by two parties in which one, the vanquished party, is capitulating (surrendering, yielding) to the vanquishing party, the victor. One, through overwhelming force, has overpowered the other, and as an act of self-preservation the vanquished capitulates or yields to the vanquishing party.

The Bad Fruit of False Unity
Sadly, that is precisely how the precept of "covenant relationships" is used in much of the church realm, with the only difference being that the agreement is usually a "covenant" between the leadership (the victor) of the church or ministry and its members (the vanquished). Sometimes that religious hegemony is overt and obvious, but more often now these days it is subtle and disguised. Nevertheless, regardless of which form it comes in, the result is always psychological imprisonment and spiritual impairment. The victim will feel mentally incarcerated and spiritually diminished. Their poverty is revealed in the trials, troubles, tribulations, and tensions of life. As the storms of life or just the struggles of daily living arise, they find themselves bankrupt of the mental, emotional, and spiritual wherewithal they need to stand and withstand the torrents of trouble. Why? Because they've unknowingly disconnected from the Sovereign Source of Supply by connecting or "covenanting" instead with a self-absorbed, self-aggrandizing, self-deceived leadership that represents itself as being its followers' source. So, when they need God, they literally can't find Him!—because they've been indoctrinated to look somewhere else to someone else.

Do you think it may have been to this sort of subtle idolatry that Jesus was referring when He admonished us to call no one our "leader?"

In the third and final part of this series, we will examine more vital matters concerning the negative effects of false unity and how to balance the scales.

[Original Post Date on Real Truth Digest E-zine: 11/08/2003]

Editor's note: This article is adapted from the book, CHARISMATIC CAPTIVATION, by Dr. Steven Lambert. The book exposes the widespread problem of authoritarian abuse in Neo-Pentecostal church-groups, and explains how it became infused into the very fabric, foundation, and functions of the Neo-Pentecostal church arising out of a false movement known as the Discipleship/Shepherding Movement (1970-77). References to "Discipleship" or "Shepherding" (and variables) doctrines, teachings, proponents and participants, and so forth, allude to the pertinences associated with that movement.

Charismatic Captivation — Get Print Book or Ebook